GUIDELINES FOR
COMMUNION MINISTERS TO THE SICK AND HOMEBOUND
Introduction
Holy Communion is one of two a sacraments
in the United Methodist Church, the other being baptism. In the UMC, communion
is an act of the whole church. We do not practice private communion. It is
always done within the context of the assembled community of faith. But, like
almost every other Christian denomination, we recognize that not everyone can
be assembled when communion is offered. Persons who are not able to come by
reason of illness, disability or medical treatment or condition may be offered
communion where they reside or are under treatment. In the United Methodist
Church, this is known as extending the table. However, communion for these
persons begins within the context of the community of faith. The communion
elements of bread and wine are consecrated by the pastor before being
transported to serve to the home-bound for the sick.
General
information
1.
Because
Communion is an act of the church, it is intended for any person baptized into
the body of Christ in the apostolic tradition. In Methodism, Communion may be
taken by unbaptized persons if they
are desirous of baptism soon. Hence, Communion should be served only by
baptized persons.
2.
One
of the earliest sacramental issues the early church had to deal with was
whether the moral character of clergy or lay persons could negate the efficacy
of the sacraments. That is, were there sins that should disqualify clergy or laity
from either consecrating or receiving the sacraments? The answer is no. The
actor in the sacraments is God, whose power is not hindered by the human
condition. Therefore, there is no personal issue of servers that makes them
unworthy to take Communion to the homebound or sick. We are not worthy to
receive or serve Communion to begin with!
3.
Communion
is to be neither consecrated, served, nor received casually. It is a means of
grace by which Christ sanctifies his holy church to move us on to perfection. While
a Communion visit may be light-hearted, serving and receiving Communion should
be treated with respect.
4.
Ideally,
Communion to the sick and homebound should be taken on the same day that it is
celebrated at the church, using the same Communion elements as shared by the
congregation. Those who carry Holy
Communion to the sick and persons otherwise confined, therefore, continue the
community's act of worship. They
extend the community's embrace to include those unable to be physically
present. If a same-day visit is not possible, Communion should be taken as soon
as possible.
5.
Always
call ahead to confirm the day and time to come. Observe the visitants’ condition
and time your visit with them as you deem best for all. Remember, most will be
very glad to see you and may want you to stay longer than you planned!
6.
“Visit
at full speed” right to departure. Do not take several minutes to explain why
you must leave and say farewell. When the time comes that you must leave,
simply stand and politely say so, make brief but cordial farewells, and go.
7.
When
praying with the homebound and sick, ask them first what they wish you to pray
for, if they are able to answer.
8.
Communion
is to be offered to all persons present if they wish. So it is good to know how
many persons will be there before arriving.
Continued after the jump
Qualifications
Ministers of Communion for the sick should:
· be
sincere Christians in faith and practice who follow the Christian way of life. They should be at ease with other people.
· participate
faithfully in the sacramental and liturgical life of the Church.
· be able
to minister to others in the company of suffering or even death.
· keep
confidences and not discuss indiscriminately the condition of persons or their
homes.
· be
able to deal with the sick or the
elderly in a compassionate, cheerful and sensitive way.
Role
of Clergy and Laity
Since the early church, the consecration
of the bread wine for Communion has been the exclusive privilege of clergy,
including in Protestant denominations. However, this does not mean that the
entire Communion liturgy must be led only by clergy. Lay persons may lead the
liturgy all the way to the “Words of Institution.” The UMC’s Discipleship Ministries
explains:[1]
The "Great
Thanksgiving," in which we find the "words of institution," is a
prayer addressed to God. The prayer is the second of four ritual actions for
the Lord's Supper that are modeled on the actions of Jesus on the night of his
last meal with the disciples and on his actions at the table in Emmaus. The
actions are: take (preparing the bread and cup); bless (giving thanks over the
bread and cup); break (breaking the single loaf of bread and raising the cup);
and give (the bread and cup are given to the people). Simply stated, the first
part of the prayer blesses God, the second recalls Jesus, and the third part
invokes the Holy Spirit. At the point where the prayer turns to recalling the
Last Supper, the prayer becomes a narrative of the actions and words of Jesus.
In "Word and Table I," the words about the bread are from Luke 22:19
and those about the cup are from Matthew 26:27.
On the night in which he gave himself up for us,
he took bread, gave thanks to you, broke the bread,
gave it to his disciples, and said:
"Take, eat; this is my body which is given for
you.
Do this in remembrance of me."
When the supper was over, he took the cup,
gave thanks to you, gave it to his disciples, and said:
"Drink from this, all of you;
this is my blood of the new covenant,
poured out for you and for many
for the forgiveness of sins.
Do this, as often as you drink it,
in remembrance of me."
These words are commonly called the "words of
institution," and they are universally used with the Lord's Supper.
In orthodox history, these words were
held by the early church and in the centuries following to be where the bread
and wine became the actual body and blood of Christ in their essence, though
not in appearance. In Methodist theology, the bread remains bread and the wine
(or juice) remains wine. However, like most Protestant denominations, we hold
that the Words of Institution are the point at which the bread and wine become a
holy meal, consecrated to, and by, our Lord.
Hence, the bread and wine taken to the
homebound and sick must be consecrated by clergy beforehand or at the scene of
the visit. This will normally be done during the preceding Communion service.
Once a server offers Communion to the homebound or sick, it is appropriate,
whether lay server or clergy, to repeat the Words of Institution there to
provide a spiritual setting for the communicant and a preparation for the
prayer and invocation that follows.
What
to say when serving
Both clergy and lay persons utter the
same words when serving the bread and wine:
1.
When
offering the bread, say, “The body of Christ, given for you.” (Sometimes
servers say, “broken for you,” but this is not preferable since Jesus told his disciples
his body was “given.” Furthermore, John 19.36 quotes Psalm 34.20 as a prophecy
of Jesus’s death, “These things happened so that the scripture would be
fulfilled: ‘Not one of his bones will be broken… .’”)
2.
When
offering the cup, say, “The blood of Christ, shed for you.”
Making
the visit
Call ahead before visiting. Take a Sunday bulletin for each household you
will visit.
As you begin the visit:
· Remember
you are in ministry not only to the homebound or ill person, but to any family
member who is also present.
· Share
greetings and introductions; share information about the church if the person shows interest.
· After
listening to the conditions and desires of the person who is sick, ask if the
person desires Communion at this time. Invite the family to receive Communion
also. Ask what Scripture reading s/he would like and read it, or choose a
suitable one if they have no preference. It need not be a long passage – be aware
that short and comforting passages are a virtue!
· Pace
the ritual with sensitivity. Be aware of the sick person's ability to follow.
Adapt to each visit.
· Try to
sit with the communicant(s) at a table if possible. If not, place the Communion
elements on a surface where they can be manipulated easily with little chance
of mishandling. Sometimes this can be a challenge, especially in medical
settings.
· Give a
small portion of the bread and wine to a person who has difficulty swallowing; only a small particle of the bread can be
taken if necessary, but do not insist. In hospital, it may be necessary only to
use the sponge-stick mouth moisteners for the wine.
· The
plastic Communion cups may be discarded at the end of the visit. Unused break
and wine should be taken with you when you depart to be disposed of
appropriately.
Acceptance
of Gifts
Occasionally, the person you visit may want
you to take a gift, offering, or donation with you for the church. This can be
an awkward moment. You are not obligated
to accept it so do not do so if you do not wish to. Even if willing, do not
accept a large sum, even in a check.
Questions and Answers
1.
Should prayer and Communion be at the beginning
or end of our time together?
There is no set rule but most people
find it more comfortable to spend some time in conversation before sharing
prayer and Holy Communion.
2.
What prayers do I say when I bring Holy
Communion to the sick?
Consider the person's illness, pain
level, tiredness, and ability to concentrate; also be considerate of others who
are responding to that person's physical needs.
3.
If others are present, should I invite them to
pray and receive Communion with the sick person?
Yes, others should be invited to join in
prayer and receive Communion.
4.
What if the sick person is unable to swallow?
A moistening of the lips with the
consecrated wine is an act of pastoral care that may be done instead.
5.
Should I receive Communion when ministering to others?
Yes. Serve yourself last.
6.
What do I do with unused bread and wine?
A
common Methodist practice is to scatter unused, consecrated bread and wine onto
open ground as a blessing to nature by nature’s God. A short invocation may be
offered while doing so, such as, “May the grace of God abound throughout all
creation,” or similar. There are no set words.
7.
What should I do if the bread is dropped or the
person removes it from his/her mouth?
If no health concerns, it may be picked
up and consumed. Otherwise it should be disposed of as above. Of course, if
anyone declines or refuses to receive Communion, you should respect this wish.
2 comments:
Speaking as a lay person, this is very helpful and filled with great advice in dealing with situations that may arise. Thank you for sharing.
When serving communion, I usually say, "Our Savior set this table for us. Take this meal with humility, and thanksgiving for His love and sacrifice"
Any thoughts?
This is a wonderful resource for training our laity to take Communion to the homebound. As I share this I give you credit, and I thank God for you as well!
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