Speaking my language

Yesterday in his closing homily of the annual conference of the Tennessee Conference, Bishop Bill McAlilly urged the people of the conference to understand that while times for the UMC today are rocky, we should, "Take a breath and carry on" with the full ministries of the church.

I turned to my wife, Cathy, and said, "That is speaking my language" since I am a retired US Army officer. So that deserves a meme!

Or as we put it in my former career:

Electric cars pollute more than diesel

So says the University of Cologne as reported by The Brussels Times, Belgium: "Electric vehicles emit more CO2 than diesel ones, German study shows."

Electrics' killer? Life-cycle pollution, compared to diesel cars - what it takes industrially to obtain the raw materials and turn them into finished, operating vehicles, operate them during their life span, and dispose of them when the reach the end. And the core of the problem is batteries.

When CO2 emissions linked to the production of batteries and the German energy mix – in which coal still plays an important role – are taken into consideration, electric vehicles emit 11% to 28% more than their diesel counterparts, according to the study, presented on Wednesday at the Ifo Institute in Munich.

Mining and processing the lithium, cobalt and manganese used for batteries consume a great deal of energy. A Tesla Model 3 battery, for example, represents between 11 and 15 tonnes of CO2. Given a lifetime of 10 years and an annual travel distance of 15,000 kilometres, this translates into 73 to 98 grams of CO2 per kilometre, scientists Christoph Buchal, Hans-Dieter Karl and Hans-Werner Sinn noted in their study.

The CO2 given off to produce the electricity that powers such vehicles also needs to be factored in, they say.

When all these factors are considered, each Tesla emits 156 to 180 grams of CO2 per kilometre, which is more than a comparable diesel vehicle produced by the German company Mercedes, for example.

The German researchers, therefore, take issue with the fact that European officials view electric vehicles as zero-emission ones. They note further that the EU target of 59 grams of CO2 per km by 2030 corresponds to a “technically unrealistic” consumption of 2.2 litres of diesel or 2.6 litres of gas per 100 kms.

These new limits pressure German and other European car manufacturers into switching massively to electric vehicles whereas, the researchers feel, it would have been preferable to opt for methane engines, “whose emissions are one-third less than those of diesel motors.”

ZeroHedge explains:

A battery pack for a Tesla Model 3 pollutes the climate with 11 to 15 tonnes of CO2. Each battery pack has a lifespan of approximately ten years and total mileage of 94,000, would mean 73 to 98 grams of CO2 per kilometer (116 to 156 grams of CO2 per mile), Buchal said. Add to this the CO2 emissions of the electricity from powerplants that power such vehicles, and the actual Tesla emissions could be between 156 to 180 grams of CO2 per kilometer (249 and 289 grams of CO2 per mile).

An electric car such as a Tesla is not powered by electricity. It is powered by coal; the electricity is just a means of transfer.

The same problem, btw, exists in the nearly-mythical hydrogen-powered car. The hydrogen has to come from somewhere. Atoms of H It do not exist in nature unbound to other elements. And you always use more energy to obtain free hydrogen than you get from oxidizing it. Guess where that energy comes from?

Here is a good video that explains hydrogen's potential advantages but very present difficulties very well.


And then there's this:   GAO: "Biofuels Don't Lower Gas Price or Emissions" But biofuels give so much political mileage that this report will disappear without a sound.

Slavery and abortion - what's the diff?

What's the difference in the arguments offered today supporting abortion and the arguments used to support slavery until 1861?

None really: "Arguments for Abortion Mimic the Arguments for Slavery Before the Civil War."

Both the arguments for slavery in the 1800s and the arguments for abortion rely on a central claim: that a human being is less than human. The dehumanization of black people relied on pseudoscientific claims that they were inferior. The dehumanization of unborn babies relies on claims that they are "just a clump of cells" or part of a woman's body. In both cases, a growing movement of moral clarity demands that the dehumanized be granted a fundamental right long denied them: freedom and life. (Note: I am not saying abortion and slavery are the same, only that the arguments for them are similar.)

Read the whole thing.

In his debates with Stephen Douglas, Abraham Lincoln said, "If slavery is not wrong, then nothing is wrong." Slavery was the brutal exploitation of one class of human beings by another. Abortion is the actual destruction of one class of human beings by another. But that's different, we are told, because abortion is medical care.

God save us.

Update My colleague, Rev. Allan Bevere, links to a column by Frederica Mathewes-Green, whom he accurately says,

... is one of the best moral theologians alive today. She is substantive and nuanced in her arguments and is not carried away by the temptation to offer theology and ethics in quaint clichés and social media memes, which is sadly so prevalent today.

This is a must-read.

Here: "When Abortion Suddenly Stopped Making Sense"

Surprise! Parents are the key influence on children

From the United Methodist Church News Service, "The secret to faith after high school? Parents!"

Parents’ faith is key 

The National Study on Youth and Religion found a factor that is “nearly deterministic” in turning this around. Eight out of ten (82%) young adults ages 24-29 who were still participating in their faith after being active in high school, had one thing in common.

The secret? Their parents.

Youth leaders agree. “Parents are the critical discipler, period,” said Seth Martin, former Lead Student Pastor and now Lead Director of The Road at Faithbridge United Methodist Church in Spring, Texas. “Student ministries aren't (or shouldn't be, rather) the primary spiritual mentors of students, but should instead subsidize the discipleship already taking place in the home.”

Read the whole thing.

And this, from Harvard University: "Kids Raised Going to Church Are Happier Adults, Study Finds"

But don't be these parents: "After 12 Years Of Quarterly Church Attendance, Parents Shocked By Daughter's Lack Of Faith"

Why it's not about us

Why Memorial Day is not about us living veterans.

___________

School shootings and social margins

We know about the shootings yesterday in Colorado:

Authorities have identified one of the two suspects in a shooting Tuesday at a public charter school in Colorado just eight miles from Columbine High School.

Devon Erickson, 18, has been held in the attack at STEM School Highlands Ranch in which seven students were injured and one killed, reported 9News, the Denver NBC news outlet.

The Wall Street Journal reports that the second suspect has been identified and is a juvenile girl, which crosses a threshold of feminine equality that we never would have wanted. I wrote most of what follows a year ago, just after a school shooting in Texas, but I hardly need to change a word.

It is chilling to think that what used to be outside the margins regarding guns and schools is now becoming normalized: "The Best Explanation for Our Spate of Mass Shootings Is the Least Comforting."

Writing in 2015, Malcolm Gladwell wrote what I think is still the best explanation for modern American mass shootings, and it’s easily the least comforting. At the risk of oversimplifying a complex argument, essentially he argues that each mass shooting lowers the threshold for the next. He argues, we are in the midst of a slow-motion “riot” of mass shootings, with the Columbine shooting in many ways the key triggering event. Relying on the work of Stanford sociologist Mark Granovetter, Gladwell notes that it’s a mistake to look at each incident independently:

But Granovetter thought it was a mistake to focus on the decision-making processes of each rioter in isolation. In his view, a riot was not a collection of individuals, each of whom arrived independently at the decision to break windows. A riot was a social process, in which people did things in reaction to and in combination with those around them. Social processes are driven by our thresholds—which he defined as the number of people who need to be doing some activity before we agree to join them. In the elegant theoretical model Granovetter proposed, riots were started by people with a threshold of zero—instigators willing to throw a rock through a window at the slightest provocation. Then comes the person who will throw a rock if someone else goes first. He has a threshold of one. Next in is the person with the threshold of two. His qualms are overcome when he sees the instigator and the instigator’s accomplice. Next to him is someone with a threshold of three, who would never break windows and loot stores unless there were three people right in front of him who were already doing that—and so on up to the hundredth person, a righteous upstanding citizen who nonetheless could set his beliefs aside and grab a camera from the broken window of the electronics store if everyone around him was grabbing cameras from the electronics store.

It works like this:



This "infectious" behavior is well known and described by people who study and teach leadership. Here are two real problems: First is what Granovetter describes: once there are enough early adopters of a behavior, then mass adoption easily follows. Hence, Gladwell describes school shootings as a "slow motion riot." But portents are that it won't stay slow.

Second is what is revealed by retired Army officer and psychologist Dave Grossman, who documents in Assassination Generation: Video Games, Aggression, and the Psychology of Killing and other works that more and more boys are growing up learning to kill vicariously through both popular media and electronic gaming - and that for increasing numbers the vicarious violence will give way to actual.

In one of his early works, On Killing, Grossman documented the great difficulty the US Army had in World War II in training its soldiers, especially infantrymen, actually to take the enemy's life. The leadership found that American men came into the military with deeply-inbred reluctance to harm other human beings, and that only a small minority of infantry even fired their rifles once in a firefight.

Grossman's thesis in what is happening to America today is that we have, as a whole society, widened the boundaries of what constitutes prohibited violence. Prior generations had mass murderers, of course, but even the most depraved killers in the not-too-distant past would never have even thought of shooting schoolchildren at their desks. Now it is, as Gladwell notes, becoming increasingly within the boundaries of conduct that society has moved.

In the coming days the editorialists and TV commentators will have a lot more to say. I do not expect their offerings to be much different from what they said after the Parkland, or Aurora, or Sandy Hook massacres or ... well, pick one. The media’s talking heads will recycle the same things they said before. We’ll hear a lot about America’s gun culture, and all the talk will be about guns and not about the culture.

Does America have a "gun culture?" You bet it does, and it this is it:

This movie was to open in Newtown, Conn., on Dec. 14, 2012, the
day of the killing rampage in Sandy Hook Elementary School.
Warner Bros. pulled the opening

The Hollywood gun culture:

Business Insider reprints part of an AskMen piece on
"The 99 Most Desirable Women Of The Year."
Here is no. 99, Bérénice Marlohe, who plays Severine in Skyfall.

Glorifying violence, especially gun violence, is the present purpose of America's entertainment industry. This is what untold numbers of our children are doing in their homes:



The margins continue to be moved, whether we want it or not. Because there is too much money being made by murder-as-entertainment to give it up, and we the people are willingly paying for it.

One of the ways that the Columbine shooting remains key is in how subsequent school chooters have imitated it to some degree. Not every shooter, but enough to see that Columbine still forms a template. For example,

Some aspects of Friday's [Texas] shooting had echoes of the massacre at Columbine High School in 1999. The two teenaged killers in that incident wore trench coats, used shotguns and planted improvised explosives, killing 10 before committing suicide themselves.

As did the accused killer in Texas, except for the suicide. Reports say, though, that he told police he intended to commit suicide but found he could not go through with it.

As for this week's shootings? The WSJ article linked above concludes,

George Brauchler, the district attorney for the area, noted at the Wednesday morning news conference the number of mass shootings that the Denver region had endured over the years.

“If you had suggested to anyone behind me that within 20 years and 20 miles, we would have dealt with Columbine, the Aurora theater, Arapahoe High School,” he said, rattling off Colorado mass shootings, flanked by officials. “We would have thought you were mad.”

Steve Holley recalled being at his son’s school to pick him up just as the school was put on high alert because of the scare involving the woman obsessed with Columbine.

“It was just like, ‘Here we go again,’ ” Mr. Holley said of Tuesday’s shooting. “I remarked to one of the other parents we were waiting in the gym with: ‘This is the new norm.’ ”

"The new norm" - the slow-motion riot is not happening slowly any more.

State and other persecution of religious people

In last Sunday's lectionary passage from the book of Acts, the apostles are arrested for preaching that Christ is risen. They are questioned before the Jewish priestly Sanhedrin. The high priest reminds them that they had been ordered to stop such preaching.

Peter, speaking for all the apostles, responds, "We must obey God rather than any human authority." Acts records that had not a Sanhedrin member named Gamaliel argued otherwise, the apostles would have been executed that day.

Fast forward to today, and understand that there are still human authorities who will not countenance any resistance to their authority. China, for example, this month:


This was the destruction of one of the largest church buildings in the country. The Guardian reports,

Witnesses and overseas activists said the paramilitary People's Armed Police used dynamite and excavators to destroy the Golden Lampstand Church, which has a congregation of more than 50,000, in the city of Linfen in Shanxi province.

ChinaAid, a US-based Christian advocacy group, said local authorities planted explosives in an underground worship hall to demolish the building following, constructed with nearly $2.6m (£1.9m) in contributions from local worshippers in one of China's poorest regions.

The church had faced "repeated persecution" by the Chinese government, said ChinaAid. Hundreds of police and hired thugs smashed the building and seized Bibles in an earlier crackdown in 2009 that ended with the arrest of church leaders.

Those church leaders were given prison sentences of up to seven years for charges of illegally occupying farmland and disturbing traffic order, according to state media. 

And it is not just Christians. Muslims who have lived in China for centuries have suffered even worse: "Before-and-after photos show how China is destroying historical sites to monitor and intimidate its Muslim minority."

China is waging an unprecedented crackdown on a Muslim minority called the Uighurs, who live in the country's western frontier region, Xinjiang.

Muslims have for centuries settled in the region, sometimes referred to as East Turkestan.
As part of its crackdown, which has seen the installation of facial-recognition cameras and seemingly arbitrary detentions, China's government has also destroyed traditional Uighur architecture including mosques and large parts of an ancient city called Kashgar.

Before-and-after images show the extent of some of the destruction of these historical locations.

When the state is the religion, it will always crush or suborn all others. Could never happen here, though, right? Oh, the ground is being tilled already. I give you Harvard University, April 25, 2019, and the keynote speaker of the Faculty of Arts and Sciences "Diversity Conference."

We are pleased to announce that our keynote speaker will be Tim Wise, prominent anti-racism writer, educator, and activist. A moderated discussion with Tim will be led by Renee Graham, an associate editor and columnist at the Boston Globe.

This is the same Tim Wise who posted on his Facebook page in 2015:

This is America…people basing their beliefs on the fable of Noah and Ark, or their interpretation of Sodom and Gomorrah…rather than science or logic…If you are basing your morality on a fairy tale written thousands of years ago, you deserve to be locked up…detained for your utter inability to deal with reality…NO, we are not obligated to indulge your irrationality in the name of your religious freedom…but we will provide you a very comfortable room, against which walls you may hurl yourself hourly if your choose. Knock yourself out….seriously, knock yourself out, completely, for weeks at a time…I’m sorta kidding but not by much…I don’t believe lunatics like this should be locked up, but I do think they have to be politically destroyed, utterly rendered helpless to the cause of pluralism and democracy …the world is not theirs. They have no right to impose their bullshit on others. They can either change, or shut the hell up, or practice their special brand of crazy in their homes…or go away. Their choice. And this argument applies to any fundamentalist religionist of any faith who thinks they have a right to impose their beliefs on a secular, pluralistic society. Go away.

That is not only no problem for Harvard, it is positively commendable. However, persecution of Jews in America (though thankfully, not by the government) is growing. Not only the violent kind, such as the anti-Trump, anti-Jew gunman, John Earnest, who killed one and shot two others in the Chabad of Poway synagogue in Poway, California. Take for example, this cartoon published by The New York Times in its overseas pages this month:

Yes, that infamous propaganda rag of the alt-right, The  New York Times - oh, wait, you say, the NYT is not alt-right? Really? How can you tell?

No wonder that this week Serge Klarsfeld, France's most famous Nazi hunter, said, "There is no safe place on earth right now for Jews." In Washington to receive the Elie Wiesel Prize, the highest award given out by the United States Holocaust Museum, Klarsfeld told reporters,

... the cartoon was "insulting," for Trump as much as for Netanyahu who was "treated like a dog."

"It is an anti-Semitic cartoon, that is to say that Jews are guiding the world and that corresponds to a stereotype very common among the far right, which one also finds on the far left," he said.

Klarsfeld, who spent decades working to commemorate the victims of the Holocaust, is worried about the future of Europe and called on centrists to mobilize ahead of the next European elections.

 "Never has a far-right or far-left regime made its people happy and prosperous, inevitably the extremes of power lead to misery and barbed wire."

In rhetoric, the far left and the far right differ only in whom they identify as class enemies. Religiously, the alt-right hates Muslims. The alt-left hates Christians. And they both hate Jews even more. So in practice, there is no distinction with a difference.

Does God have a plan for your life? Well, not really.

Well, not so fast. Is this claim actually supported by Scripture?

Immediately after the Day of Pentecost and its empowerment of the church by the Holy Spirit, Peter and the other disciples began preaching the Gospel of Jesus Christ in Jerusalem. Acts records that "great numbers of both men and women" were converted to faith in Christ by their preaching. As a result, the Jewish high priest and some allies on the Jewish high council had the apostles arrested and locked in prison.

But during the night an angel of the Lord opened the prison doors, brought them out, and said, 20 'Go, stand in the temple and tell the people the whole message about this life.' 21When they heard this, they entered the temple at daybreak and went on with their teaching" (Acts 5:19-21).

When the council discovered it, they had the Temple police bring Peter and the others to stand before them.

Acts 5:27-32:

   27 When they had brought them, they had them stand before the council. The high priest questioned them, 28 saying, “We gave you strict orders not to teach in this name, yet here you have filled Jerusalem with your teaching and you are determined to bring this man’s blood on us.”

   29 But Peter and the apostles answered, “We must obey God rather than any human authority. 30 The God of our ancestors raised up Jesus, whom you had killed by hanging him on a tree. 31 God exalted him at his right hand as Leader and Savior that he might give repentance to Israel and forgiveness of sins. 32 And we are witnesses to these things, and so is the Holy Spirit whom God has given to those who obey him.”

“We must obey God,” the apostles said. I have to tell you, I am not impressed by those words. God commands it! That was what Osama bin Laden declared before 9/11, when he said that it is the duty of every Muslim to kill infidels wherever they are found. Since then al Qaeda, ISIS, and other such groups have made grisly work of what they insist is divine duty, most recently a week ago in Sri Lanka.

Now, it's easy to point fingers at Muslim terrorists. In fact, it's required, but it doesn't get us Christians off the hook. When I was a boy, I worked a couple of summers in the now-gone Woodlawn Market in Nashville. The owner was the staunchest racist I ever met in person. He was absolutely ironclad in his belief that God's will was that black people be oppressed. He was convinced beyond persuasion otherwise that black skin was the mark of Cain. Cain was the first murderer in the Bible, whom God sent to exile with every hand against him. Racism was to Pappy literally a holy duty.

I am guessing that most of us can think of someone who was convinced he or she was obeying God in things we thought were disturbing, even shocking. So I read Peter's retort to the high priest as potentially troubling. "There's what you want and there's what God wants," Peter is saying. "And we obey God, not you."

That's real in-your-face stuff, and following verses explain that the officials there were so vexed at Peter's defiance they wanted to kill the apostles.

I am going to take the high priest's side here, at least for a moment. I don't defend his desire to have Peter killed. But the high priest and I have something in common. We're both clergy of well-established religions. When something upsets the apple cart of proper religious order, we get our hackles up and immediately set about trying to bring it under our control.

Of course, this makes us no different from business managers or most parents. But what makes the issue especially nettlesome for clergy is that we formally recognize that the Holy Spirit is supposed to be breaking in and upsetting our apple cart. In fact, I often think that one on the main reasons the Holy Spirit came to enliven the church on the Day of Pentecost was to stir things up and keep believers on their toes.

Nonetheless, there are some issues for all of us, the church assembled, to consider.

One is that if it is unacceptable to excuse sin by saying like Flip Wilson's character Geraldine, "The devil made me do it," then it is equally unacceptable to use a claim of divine mandate as an excuse for doing what oneself wants to do. Cathy and I knew a woman in Virginia who told us that she knew it was God's will for her to win the lottery because she would give more than a tithe of the jackpot to the church. True story.

"God requires it" has been used to justify everything from simple murder to mass murder to tyranny and oppression. So the claim that one is acting from divine authority deserves to be regarded with deep suspicion at least at first.

On the other hand there is a real chance that someone really might be acting under God's command, and therefore we must leave the possibility open.

So how to tell?

I think a crucial key is found in what Peter went on to say: “We are witnesses,” he said, to what we testify. Which is to say, God did not reveal Christ to me privately, but publicly, with others, all of whom attest to this truth.

This is important because the unambiguous testimony of the apostles in the New Testament is that Christian faith and practice are not solitary ventures. Everywhere the apostles went they did two things, never separated from one another: they brought people to confess faith in Christ as risen Lord and organized the new believers into churches.

The apostle Paul explained more than once that the body of Christ present in the world today is the aggregation of Christ's present disciples organized as the church. I have found no evidence in the New Testament that people can live Christian lives apart from the church belonging to Jesus Christ.

More than thirty years ago my pastor in North Carolina put it this way: "I won't tell you that you can't be a good Christian outside the church. I'll tell you that you can't be any kind of Christian outside the church." That statement struck me as pretty stark at the time. We Americans are stiff-necked individualists. We pretty much think that whatever we want to do we should be able to do on our own, but that's not how the New Testament sees it.

Anyone can be religious outside the church, but Jesus did not minister, teach, suffer, die and rise just to make us religious. Religions are a dime a dozen. Founding another one sure didn't require God's incarnation, or Christ's passion, death and resurrection. We are not called to be merely religious, but to be transformed and made anew in Christ's likeness – to be a new people, a new kind of community. So when we think God has some special demand for us, or someone makes that claim to us, we need to discern whether its context is related to the present body of Christ. Whom does the command serve, Christ or self?

And that leads to the second way to assess a claim that “God commands it.” It is the famous lawyers’ question, “Who benefits?” The apostles gained nothing from preaching Christ but severe tests of their character, their faithfulness, perseverance, and fortitude. All were killed but one for insisting that they had to obey God rather than human authority. They might have been killed the day of this passage had not a wise rabbi spoken against it. So, who benefited? By the standards of the world, none of the apostles did.

The experiences of the apostles and other devoted Christians through the centuries is that God play his cards pretty close to the vest. God’s commands often do not make sense to us or do not appeal to us. God generally leads us only one step at a time. So, I am leery of visionaries with grand plans, all filled in from start to finish, because I don't see in the Bible where God explains that he has

God did not give Moses a plan. He gave him a command.

a plan. He gives commands, such as telling Moses, "Go tell Pharaoh to let my people go," and that was that. When the Lord spoke to Paul on the Damascus road, he did not lay out Paul's apostolic mission to him, culminating in being crucified in Rome. Christ simply told him, "Now get up and go into the city, and you will be told what you must do" (Acts 9:6). Even Peter, in today's passage, had no sense of grand mission. He didn't tell the high priest, "God wants me to be the foremost of all his apostles and become the first bishop of Rome, founder of what will become the worldwide Roman Catholic Church." All he understood God wanted him to do was preach the Gospel. He started out a street-corner preacher and there is no evidence that on his own account that he thought God wanted him to be anything else.

God's commands are pretty simple, at least at first. Sometimes they may not make a lot of sense and leave one wanting to ask him, Why? But enlightenment is not the point; we leave that to the eastern mystics. Obeying God is the point.

Speaking of obedience, there are some basic commandments of Christ that are obligatory of all Christian people and churches wherever found. These commandments are not mysterious; they are clearly stated in the Scriptures: pray, give, love, forgive, help, worship. Bear one another's burdens, esteem others more highly than oneself. Love God, love neighbor. Be baptized. Consider our lives lost to the world and gained in Christ. Use all that we have to the glory of God and the building up of the kingdom of Heaven. These are the foundational commands God give us.

The story is told of a star college football player named Eddie. Almost every week the school paper had a photograph of Eddie leaping across the goal line for a touchdown or jumping high into the air catching an impossible pass. Oh, Eddie was good! The cheerleaders loved him. Eddie loved them back. 
One day, Eddie went to the coach and said, “Coach I’m not coming to practice anymore.” The coach said, “Eddie, are you quitting?” Eddie replied, “Oh, no, I’m not quitting. I’ll still dress for the games on Saturdays. But you know Mondays? Mondays you make us to do wind sprints. And Tuesdays is grass drills and strength training. Wednesdays is full contact practice. Thursdays is special team drills. I don’t like all that. I’m not going to do any of that anymore. But come game time, Coach, you can count on me. I’ll catch those passes, I’ll make those touchdowns, I’ll get my picture in the paper. And after the game I’ll go out with the prettiest cheerleader. I like all that! But man, I’m not going to suffer through your practices anymore.”

Now ask yourself whether come Saturday the coach sent Eddie into the game.

So, another test of discerning whether we are given a particular command from God is to ponder whether we have been faithful in carrying out God's general commands. If God cannot trust me do the basics, why would he command me to accomplish the special? 

Jesus said, "Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much" (Luke 16:10).

But suppose you work through all those things and conclude that God indeed is giving you a special command or laying upon you a special obligation. What then? Then Peter's courage is a model. Peter had to know the tempers flaring at him and his fellow disciples. Before the council, recognizing the danger, Peter and the disciples stood their ground precisely because they were under God's mandate.

The pressures and excuses the world lures us to turn from following Christ are innumerable. They are also hard to resist because to say yes to Christ we must say no to something, or someone, else – for example, Sunday morning league sports (but now I’m meddling). But to obey God, staying on course is the only faithful option. Only coincidentally will the world at large approve of our faithful service, but that's okay. The world's applause is far more spiritually dangerous than its jeers.

New Testament scholar Robert Wall wrote (NIB) that Peter’s “heroic retort to the high priest" served “missionary ends.” Peter was a “witness to God’s salvation of Israel. He [was] not the leader of a movement of protest but a movement of God."

And that is what we are under God's command to do: proclaim salvation through Jesus Christ our Lord. May we be satisfied with God's direction for each day, not for our sake, but for the sake of those who know him not.

What the Judicial Council's rulings mean

An excellent, non-partisan summary by the rev. Katie Dawson, pastor at Immanuel United Methodist Church, which I have simply pasted below.

SUMMARY OF 2019 GENERAL CONFERENCE DECISIONS – MODIFIED AFTER JUDICIAL COUNCIL RULING

Posted on April 26, 2019

Decisions of the 2019 General Conference

Timeline for Implementation in Central Conferences

• In general, when legislation before a GC is approved, it goes into effect on January 1 of the following year.
• Central Conferences (outside the U.S.) have additional time because they are allowed to adapt and change the Book of Discipline to fit their context. These groups will not be meeting until after the 2020 General Conference.  This legislation gives them until May of 2021 to implement any of the legislation we approved at this special session.

 WESPATH Pension Liabilities and CRSP amendment.

• These two pieces of legislation give guidance for if a local church leaves the UMC or if a clergy person terminates their conference relationship regarding pensions. The local church that leaves has to pay their share of unfunded pension liabilities.
• An amendment was made that also notes that nothing in this legislation prevents the Annual Conference from collecting other obligations.
• Clergy that terminate their relationship will have their pension benefits converted to the actuarial equivalent balance, which can continue to be invested in their personal defined contribution account through Wespath.

Traditional Plan

• The eight petitions that will be implemented as of January 1, 2020 are:
  • 90032 #1 Update of the footnote that describes what a “self-avowed practicing homosexual” is according to recent Judicial Council decisions. This does not essentially change our Book of Discipline, rather notes current rulings.
  • 90036 #5 Expands episcopal responsibilities by adding that Bishops are prohibited from consecrating, commissioning, or ordaining people who are self-avowed homosexuals. (NOTE: Everywhere else in our Book of Discipline we use the word “practicing.”  This word was inadvertently left off of this piece of legislation, but it was never amended by the body.  This means that if someone is openly gay or lesbian, even if they are celibate, they cannot be consecrated/commissioned/ordained.)
  • 90042 #11 Mandatory Minimum Penalties for clergy who have been convicted of conducting same-sex weddings or celebrations of homosexual unions: First offense – one year suspension without pay. Second offense – termination of conference membership and revocation of credentials.  (Note: this is the ONLY mandatory penalty we have in the Book of Discipline)
  • 90043 #12 The District Committee on Ordained Ministry and Board of Ordained Ministry cannot approve/recommend for candidacy, licensing, commissioning or ordination, someone who does not meet the qualifications for ordained ministry (which include being a self-avowed practicing homosexual). The bishop shall rule unqualified candidates out of order.
  • 90044 #13 When a complaint/charge is brought to the Bishop regarding a violation, the Bishop has discretion about how to proceed. Now, the Bishop cannot dismiss the complaint, unless it has no basis in law or fact.
  • 90045 #14 One of the results of a complaint/charge is a Just Resolution. Now, Just Resolutions have to name all identified harms and how they will be addressed. The unconstitutional part is that it has to also include a commitment not to repeat the violation.  This line is removed and the rest remains.  
  • 90046 #15 One of the results of a complaint/charge is a Just Resolution. This changes the process so that the complainant has to be part of the process and has to agree with the resolution.
  • 90047 #16 One of the results of a complaint/charge is a church trial. Previously, the Church could not appeal those decisions.  This legislation allows the Church to appeal to the committee on appeals or to the Judicial Council.

Disaffiliation – Taylor/Minority Report Version

• If a local church wants to disaffiliate over matters of human sexuality this is the process that can be used from Feb 27, 2019– Dec 31, 2023. It requires a 2/3 majority vote of professing members present at the charge conference.  Terms will be negotiated with conference Board of Trustees w/ advice of cabinet, and other conference officers. Standard terms will include: being able to leave with property with the exiting church paying for legal/transfer fees, any unpaid apportionments from the previous 12 months plus an additional 12 months of apportionments, its share of unfunded pension liabilities, and payment or assumption of all debts/loans/liabilities prior to departure.  The annual conference has to approve such an exit by a simple majority.

Gendercide and the problem of millions of extra young men

Science Alert:

A deep-rooted preference for sons over daughters has skewed the world's sex ratios more than we thought.

A massive five-year analysis has found that since 1970, sex-selective abortions in a dozen countries have resulted in 23 million 'missing' girls.

These are women that were never born, and yet today, their absence is palpable, especially in eastern Europe and Asia. In China alone, the study found there were 11.9 million missing females, and India had 10.6 million.

Males are normally born at a rate of 105 males birth for every 100 female births. It evens out over the next 20 years or so because males die at a higher rate before maturity than females. But now females die in the womb at a much higher rate than males.

After years of a controversial single-child policy, China was unsurprisingly at the top. At one point in 2005, the authors found that the most populated country in the world actually had a male birth ratio of 118.

So what do you do with tens of millions of young, virile and frankly horny young men who have zero chance of getting married because there are zero women available to marry them? Maybe more importantly, what do those men do? The question practically answers itself.

Today, in China and India, men outnumber women by 70 million, and it's causing an epidemic of loneliness, a distortion of labour markets, and an increase in female trafficking and prostitution.

Not only that, but those nations will lose one of the natural restraints of going to war that inhibited prior generations, though of course not always successfully: the fear of massive casualties. China could invade Taiwan and if it lost three million men conquering the country, so what? It still has 30 or 40 million more that can die invading somewhere else.

More insight is provided by the US National Library of Medicine of the National Institutes of Health in, "Abnormal sex ratios in human populations: Causes and consequences."

In parts of China and India, there will be a 12–15% excess of young men. These men will remain single and will be unable to have families, in societies where marriage is regarded as virtually universal and social status and acceptance depend, in large part, on being married and creating a new family (45).

An additional problem is that many of these men are rural peasants of low socioeconomic class and with limited education (46). When there is a shortage of women in the marriage market, the women can “marry up,” inevitably leaving the least desirable men with no marriage prospects (47). For example, in China 94% of all unmarried people age 28–49 are male and 97% of them have not completed high school (48). So, in many communities today there are growing numbers of young men in the lower echelons of society who are marginalized because of lack of family prospects and who have little outlet for sexual energy. A number of commentators predict that this situation will lead to increased levels of antisocial behavior and violence and will ultimately present a threat to the stability and security of society (31, 45–49).

There is some empirical evidence to fear such a scenario. Gender is a well-established individual-level correlate of crime, and especially violent crime (50). It is a consistent finding across cultures that an overwhelming percentage of violent crime is perpetrated by young, unmarried, low-status males (50–52). In India, a study carried out between 1980 and 1982 showed a strong correlation between homicide rates in individual states across the country and the sex ratio in those states, after controlling for potential confounders such as urbanization and poverty (53). The authors concluded that there was a clear link between sex ratio and violence as a whole, not just violence against women as might be assumed when there is a shortage of females. These analyses were repeated by Hudson and Den Boer (46), who showed that the relationship between sex ratio and murder rates at the level of the Indian state persisted through the late 1990s. In China, young male migrant workers are thought to be responsible for a disproportionate amount of urban crime, especially violent crime. It is reported that migrants account for 50% of all criminal cases in the major receiving cities for migrants, with some cities reporting up to 80% (54).

There is also evidence that, when single young men congregate, the potential for more organized aggression is likely to increase substantially (45, 53). Hudson and Den Boer, in their provocative writings on this subject (45, 46), go further, predicting that these men are likely to be attracted to military or military-type organizations, with the potential to be a trigger for large-scale domestic and international violence. With 40% of the world's population living in China and India, the authors argue that the sex imbalance could impact regional and global security, especially because the surrounding countries of Pakistan, Taiwan, Nepal, and Bangladesh also have high sex ratios.

It will get worse until 2050, when the number of "missing girls" will peak at present trend lines.

What about the United States? Wikipedia:

While the majority of parents in United States do not practice sex-selective abortion, there is certainly a trend toward male preference. According to a 2011 Gallup poll, if they were only allowed to have one child, 40% of respondents said they would prefer a boy, while only 28% preferred a girl.[107] When told about prenatal sex selection techniques such as sperm sorting and in vitro fertilization embryo selection, 40% of Americans surveyed thought that picking embryos by sex was an acceptable manifestation of reproductive rights.[108] These selecting techniques are available at about half of American fertility clinics, as of 2006.[109]

But I guess that's okay because abortion on demand is a woman's sacred right. Kidnapping young girls and women into sex-trafficking rings for unmarriageable men? That's a crime. That it occurs at increased numbers because of abortion does not matter - because abortion? That's medical care.

A Muslim wants to know

Muslim writer Dr Rakib Ehsan:

Following the mosque massacres in Christchurch, political figures across the Western world did not hesitate in accurately describing what they were – white-supremacist terrorist attacks on Muslims in their places of worship during Friday prayers.

In the aftermath of Christchurch, Hillary Clinton expressed her solidarity with the global Muslim community – the Ummah – and said ‘we must continue to fight the perpetuation and normalisation of Islamophobia and racism in all its forms’. Former US president Barack Obama tweeted that himself and his wife Michelle were grieving with the people of New Zealand and the ‘Muslim community’. Our own prime minister, Theresa May, correctly labelled Christchurch as a ‘horrifying terrorist attack’.

Now, contrast this with the language used by the same three figures following the coordinated series of Islamist-inspired terrorist attacks in Sri Lanka. Affectionate expressions of solidarity with persecuted Christian communities have been missing. The Christians killed in their own churches have been referred to by Clinton and Obama as ‘Easter worshippers’. Despite the clearly sophisticated, well-planned nature of the terrorist attacks, which very much had the aim of killing a large number of Christians, the British PM – a vicar’s daughter – referred to them as ‘acts of violence’.

The differences in tone and nature between the condemnations of the Christchurch and Sri Lanka terrorist attacks are striking. After Christchurch, there was no hesitation about stating the religious backgrounds of the victims and directing emotion and affection towards Muslim communities. Politicians took no issue with categorising the events in Christchurch as terrorism.

In contrast, the words ‘terrorism’ and ‘Christianity’, along with their associated terms, have so far failed to feature in much of the reaction to the attacks in Sri Lanka. ...

The fact is that the persecution and victimisation of Christians continues to take place in many parts of the world, often at the hands of Islamists.

Would that we had such clarity from our own religious and political leaders.

He is risen! He is risen, indeed!